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Jabalpur (English: / ˌ dʒ b əl ˈ p ʊər /, US also / ˈ dʒ b əl ˌ p ʊər /, Hindustani: [dʒəbəlˈpʊɾ]; also known as Jubbulpore, the official spelling until ) is a tier 2 city in the state of Madhya Pradesh, is one of the major cities of Madhya Pradesh. According to the census, it is the third-largest urban agglomeration in Madhya Pradesh, and the country’s 30th.
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For one glorious century starting just before the year Vikrama A. There, a succession of five Candella kings presided over the final, but also finest efflorescence of the NAgara-order temple, an architectural style whose origins are can be traced to Gupta-period prototypes in the same Bundelkand region, 2 and whose extinction as a vibrant creative tradition was perpetrated by iconoclastic Islam.
Yet as Fate would have it personified in the Zri-LakSmI consort of the Candella dynasty’s brief Imperium , 3 geographic remoteness insured the relatively intact survival of a dozen masterpieces of NAgara temple architecture at Khajuraho. Returning to consideration of the site in the year Vikrama, it must have seemed a most propitious time for a hitherto insignificant tributary of the Imperial PratihAras to concretize dynastic aspirations for genuine sovereignty by the erection of a magnificent temple.
As Ron Inden has noted in his brilliant reconstruction of the Deccan-based imperial formation of the Rashtrakutas, 9 the grand finale of a tributary king’s metamorphosis to overlordship in this period, equivalent to the cakravartin’s horse sacrifice of earlier times, was often the construction of major temple. Unfortunately, the Candella’s earliest royal temple dedication is lost–all but a roughly 1’4″ square fragment of what must have been an approximately 2′ x 5′ slab.
However, since, atypically, its only overtly sexual imagery appears in unpublished subsidiary niches of the roof-pediments, 13 it can receive no further comment here. The icon, almost certainly gold, 14 and originating in Kashmir, 15 has long since disappeared, but an Candella-style facsimile in sandstone survives in its sanctum. Rarely noted evidence in support of this contention is that the father, Yazovarman is also titled LakSavarman vv.
Before cutting to the nitty gritty, three other temples need introduction by virtue of association with inscriptions two of them dated , that name individual patrons. First the PArzvanAth, largest of the Jain temples on the east edge of Khajuraho [Plate 3], must be nearly contemporary with the LakSman–in proximate sculpture style, together they represent the finest phase of the Candella idiom [Plate 4].
The PArzvanAth also bears a brief inscription dated to the same year, Vikrama
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Gaya district derives its name from the mythological demon Gayasur, demon (asur, a Sanskrit word) and Gaya.
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International Journal of Tantric Studies
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